Unlike the Alexandrists and the early Renaissance writers, he maintained that the soul which is bound up in the body by the ties of imagination and sensation does not perish with the corporeal media of sensation. Plutarch was versed in all the theurgic traditions of the school, and believed, along with Iamblichus, in the possibility of attaining to communion with the Deity by the medium of the theurgic rites. This critical spirit reached its greatest height in Proclus, the ablest exponent of this latter-day syncretism. His example was followed by Syrianus and others of the school. With this object he wrote a commentary on Aristotle's On the Soul ( De Anima) which was the most important contribution to Aristotelian literature since the time of Alexander of Aphrodisias and a commentary on the Timaeus of Plato. Plutarch's main principle was that the study of Aristotle must precede that of Plato, and like the Middle Platonists believed in the continuity between the two authors. Numbered among his disciples were Syrianus, who succeeded him as head of the school, and Proclus. Plutarch and his followers (the "Platonic Succession") claimed to be the disciples of Iamblichus, and through him of Porphyry and Plotinus. The origin of Neoplatonism in Athens is not known, but Plutarch is generally seen as the person who reestablished Plato's Academy in its Neoplatonist form. He was the son of Nestorius and father of Hierius and Asclepigenia, who were his colleagues in the school. He wrote commentaries on Aristotle and Plato, emphasizing the doctrines which they had in common.
He reestablished the Platonic Academy there and became its leader. 350 – 430 AD) was a Greek philosopher and Neoplatonist who taught in Athens at the beginning of the 5th century.
All of subsequent Neoplatonist philosophy
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